35 Then Jesus got up early in the morning
when it was still very dark, departed, and went out to a deserted place, and
there he spent time in prayer. 36 Simon and his companions
searched for him. 37 When they found him, they said, “Everyone
is looking for you.” 38 He replied, “Let us go elsewhere, into
the surrounding villages, so that I can preach there too. For that is what I
came out here to do.” 39 So he went into all of Galilee
preaching in their synagogues and casting out demons.
You have probably heard/seen/read a litany of sermons and
studies on the importance of setting aside “quiet time” to be alone with God. Jesus
does it here, and his time alone with God seems to be a way of recharging the
Spirit in him and resting. So I won’t spend a lot of time talking about what
has already been covered extensively. Quiet time = good. Instead, we need to
keep this section of text within the construct of the overall narrative.
Therefore, looking at what came before, Jesus spent a long, probably exhausting
night healing people and driving out demons. He withdraws to recharge alone
with God, the ultimate source of his power. Soon afterward Simon and the others
find him and tell him that everyone is looking for him. Why are they looking
for him? Jesus’ response informs us that it is not to hear him preach. If it
were, he would have stayed at Capernaum. Most likely, they are coming to him so
that he can spend another day healing and driving out demons. His response then
is to leave and go to another town, where he can preach. Although we see Jesus
show extreme compassion and heal people’s physical ailments, this is not the
purpose or focus of his mission. Mark made this clear, even before Jesus
appeared on the scene, but now Jesus himself declares it.
Another way to read these verses is that Jesus has already
preached what he needed to preach to this town (in the synagogue and possibly
while he was healing), so he wants to move to other places rather than stay
where he is. But the text is silent about what, if anything, he did
teach/preach. Even at the synagogue, Jesus’ teaching is not recorded, only the
crowd’s reaction to him, which is quickly overshadowed by the unclean spirit
encounter, so we do not know what was said. And the text says nothing about
Jesus teaching anyone at Simon’s house, only that he healed and cast out
demons. It seems more likely to me that Jesus was not able to preach what he
wanted to preach because people were looking for him to heal. Thus he leaves
and travels around for a while. He will return to Capernaum in the next
chapter, though, and get his chance to preach to them then. It also might be
ironic that Jesus can only find rest after the Sabbath is over.
Here we come across an interesting paradox in Mark. Jesus
does not want to be seen as a healer-exorcist and yet he spends so much of the
early text in the Gospel doing just that. Jesus starts the first day of his
official ministry by teaching in the synagogue, and the authority that his
teaching carries amazes people. But with the exorcism in the synagogue, and the
subsequent night spent healing and casting out demons, Jesus’
teaching/preaching seems to have been all but forgotten by the crowds. We will
continue to see this tension between what Jesus wants to give the crowds and
what they want from him, as Jesus will begin blending small teachings and
anecdotes into his healings and ultimately transition into more of a
preaching/teaching ministry, though still an active one.
Mark even seems to acknowledge this tension a bit because
although he records that Jesus taught and preached in the synagogues, nothing
of his teaching or preaching is recorded. Aside from his statement declaring
the Kingdom of God near, Jesus doesn’t get any significant lines of dialogue in
which to teach or preach until the next chapter. While I am probably stretching
here, it is almost as though Mark is not recording the specifics of anything
Jesus taught because he wants to make the point that no one remembered anything
he taught, they were so caught up in his ability to heal and exorcise. He
obviously was preaching, though, because Mark makes a point to say that he was doing
so in “all of Galilee.”